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02 bestsample essays analyzingthe work"Bài ca ngất ngưởng"
Sample 1:
If "ngam khuc" expresses "a lonely person, painfully searching for their lost values," then "hat noi" is "a common form in ca tru reflecting a talented person's escape from constraints, mundane rituals, and worldly attachments, seizing xem bóng đá trực tiếp nhà cái joy of xem bóng đá trực tiếp nhà cái present moment." Mentioning "hat noi" is incomplete without referencing xem bóng đá trực tiếp nhà cái work "Bài ca ngất ngưởng" by Nguyen Cong Tru, which offers a content suitable for its function and genre. xem bóng đá trực tiếp nhà cái poem expresses xem bóng đá trực tiếp nhà cái author's unconventional self, a lifestyle differing from Confucian ethics, based on self-awareness of talent and self-worth.
Nguyen Cong Tru was a poor Confucian scholar who passed xem bóng đá trực tiếp nhà cái "Giai nguyen" exam and was appointed as an official, yet his career path was not smooth, full of ups and downs. Most of his works were written in Nom script, with "hat noi" as his favorite genre due to his exposure to xem bóng đá trực tiếp nhà cái developed ca tru in Co Dam village near his hometown. xem bóng đá trực tiếp nhà cái themes and content of his "hat noi" poems are diverse, such as love, money, xem bóng đá trực tiếp nhà cái aspirations of men, and xem bóng đá trực tiếp nhà cái enjoyment of leisure...
"Bai Ca Ngat Ngung," focusing on xem bóng đá trực tiếp nhà cái theme of indulgence, was written in 1848, xem bóng đá trực tiếp nhà cái year xem bóng đá trực tiếp nhà cái poet retired and returned home to live a free and comfortable life. This is vividly depicted by xem bóng đá trực tiếp nhà cái term "ngat ngung." According to Nguyen Dinh Chu, it is "meant to describe a posture, an attitude, a mentality, a person rising above xem bóng đá trực tiếp nhà cái mundane, living among people as if not seeing anyone, walking through life as if knowing only oneself, a person living remarkably against xem bóng đá trực tiếp nhà cái conventions of life."
xem bóng đá trực tiếp nhà cái first six lines are a self-narration of xem bóng đá trực tiếp nhà cái author's life showcasing talent in officialdom with significant events. xem bóng đá trực tiếp nhà cái poem begins with a Han Chinese verse expressing xem bóng đá trực tiếp nhà cái philosophy of life xem bóng đá trực tiếp nhà cái poet pursued. Due to a playful, carefree inspiration, "hat noi" is structured uniquely, mixing Han Chinese with Vietnamese words. Most of xem bóng đá trực tiếp nhà cái poems have a Han Chinese line at xem bóng đá trực tiếp nhà cái beginning that introduces a pre-set idea. “Vu tru noi mac phi phan su” means all matters under heaven are my duties, showcasing human mastery in xem bóng đá trực tiếp nhà cái universe, with a spirit of engagement and responsibility for worldly affairs. This poetic idea is repeatedly expressed in his various poems, like: “Vu tru chuc phan noi,” indicating worldly affairs are his duties, or “Vu tru giao ngo phan su,” suggesting all things in xem bóng đá trực tiếp nhà cái universe fall under his responsibilities. He always identifies a positive way of living, engaging with life and contributing to it. He was influenced by xem bóng đá trực tiếp nhà cái Nho (Confucian) ideal of manhood and inherited xem bóng đá trực tiếp nhà cái spirit of predecessors like Pham Ngu Lao, Nguyen Trai, Nguyen Binh Khiem, and Phan Boi Chau, as shown in phrases like “Sinh vi nam tu yeu hi ki,” suggesting, “Shouldn't let heaven and earth just run its course”…
Subsequently, xem bóng đá trực tiếp nhà cái poet speaks of himself, which is rarely seen in classical literature. During that period, xem bóng đá trực tiếp nhà cái individual self was overshadowed, rarely appearing directly since classical people did not view themselves as xem bóng đá trực tiếp nhà cái center but as part of a larger whole. But here, xem bóng đá trực tiếp nhà cái author confidently expresses his personal character and individuality.
“Ông Hi Văn tài bộ đã vào lồng
…Có khi về Phủ doãn Thừa Thiên”.
Hi Van is Nguyen Cong Tru's alias. "Tai bo" means talent and elegance. He asserts himself as an “outstanding and exceptional talent” who has “entered xem bóng đá trực tiếp nhà cái cage,” implying that serving as an official in xem bóng đá trực tiếp nhà cái court is like being confined, losing freedom. xem bóng đá trực tiếp nhà cái poet must be a broad-minded person, aspiring to greatness, and not fame or fortune, as he confidently expresses himself. He lists xem bóng đá trực tiếp nhà cái academic ranks and high positions he held, with varying sentence lengths, rhythmic flexibility, and xem bóng đá trực tiếp nhà cái repetitive use of “khi” (when) and Chinese-Vietnamese terms to show a proud, confident expression of his individual talent.
xem bóng đá trực tiếp nhà cái rest is xem bóng đá trực tiếp nhà cái poet’s narrative of his extraordinary lifestyle. Another Han verse “Do mon giai to chi nien” marks a turning point in his life, implying xem bóng đá trực tiếp nhà cái year he returned xem bóng đá trực tiếp nhà cái seal at xem bóng đá trực tiếp nhà cái capital to retire, living life as he wished:
“Đạc ngựa bò vàng đeo ngất ngưởng
…Bụt cũng nực cười ông ngất ngưởng”.
With just four verses and “ngat ngung” appearing twice, xem bóng đá trực tiếp nhà cái poet must love this lifestyle. xem bóng đá trực tiếp nhà cái above verses use contrasting artistic ideas. A horse ornament is placed on xem bóng đá trực tiếp nhà cái golden bull, a merciful figure depicted with sword and armor; mentioning swords brings thoughts of warfare, how could one be merciful? Visiting xem bóng đá trực tiếp nhà cái temple for spiritual escape but “Got tien dung dinh mot doi di”... xem bóng đá trực tiếp nhà cái stark contrast in xem bóng đá trực tiếp nhà cái poet's persona creates his unique individuality.
Nguyen Cong Tru contributed significantly to xem bóng đá trực tiếp nhà cái court and people, helping with water management, land reclamation, and achieving great feats in suppressing uprisings. Aware of his own talent, he chose a distinct life method and lifestyle. Foremost, he vowed to loyally serve xem bóng đá trực tiếp nhà cái king and country, dedicating his talents and intelligence “bring all that exists into use” (devoting all life's aspirations). With his male aspirations:
“Chí làm trai Nam, Bắc, Đông, Tây
Cho phỉ sức vẫy vùng trong bốn bể”
After fulfilling xem bóng đá trực tiếp nhà cái scholarly nationalist's responsibilities, he allowed himself to enjoy leisurely pursuits, with xem bóng đá trực tiếp nhà cái idea that “leisure in life is gained.” Therefore, he did not worry about gain or loss, or praise and criticism, ignoring all to fully enjoy his pleasures:
“Được mất dương dương người thái thượng
Khen chê phơi phới ngọn đông phong”
xem bóng đá trực tiếp nhà cái next two lines, with flexible, sudden rhythmic breaks 2/2/2/2, 2/2/3, list xem bóng đá trực tiếp nhà cái author's pastimes, enriching xem bóng đá trực tiếp nhà cái poem's tone and musicality:
“Khi ca, khi tửu, khi cắc, khi tùng
Không phật, không tiên, không vướng tục”
xem bóng đá trực tiếp nhà cái repetitive “khi” and triplets of “khong” emphasize a free spirit, not shackled to earthly matters or worldly affairs, a carefree, serene attitude. Nguyen Cong Tru was enjoying xem bóng đá trực tiếp nhà cái leisurely days of a talented artist: “Out of xem bóng đá trực tiếp nhà cái reins, one’s feet are steady/ In xem bóng đá trực tiếp nhà cái leisure of mountain and river, sober face drunk.”
In xem bóng đá trực tiếp nhà cái end, xem bóng đá trực tiếp nhà cái poet sums up his whole life with three lines affirming his talent and virtue:
“Chẳng Trái, Nhạc cũng vào phường Hàn, Phú
Nghĩa vua tôi cho vẹn đạo sơ chung
Trong triều ai ngất ngưởng như ông”
xem bóng đá trực tiếp nhà cái poet places himself alongside renowned generals from xem bóng đá trực tiếp nhà cái Han and Song dynasties in China. Trai, Nhac, Han, Phu refers to Trai Tuan, Han Fei, Han Ki, Phu Bat. He self-identifies, conscious of his virtues and talents. He roamed for his heart's content but fulfilled his loyalty to xem bóng đá trực tiếp nhà cái king. As Tran Dinh Su opines about Nguyen Cong Tru, “Engage with xem bóng đá trực tiếp nhà cái world without becoming worldly, roaming while fulfilling royal duties.” xem bóng đá trực tiếp nhà cái poem ends with xem bóng đá trực tiếp nhà cái author heroically exclaiming “ong” (grand), displaying personal self-congratulation, confidently asserting that there’s no one like him in xem bóng đá trực tiếp nhà cái court.
“Bai Ca Ngat Ngung” with unique artistic techniques, using repetition and exclamation that clearly expresses speech intonation, achieving tonal cohesiveness and producing a defiant, arrogant, challenging voice. Utilizing colloquial, slang words from daily life creates lively mixed tones, both refined and vulgar. In a short poem, including xem bóng đá trực tiếp nhà cái title, xem bóng đá trực tiếp nhà cái poet uses “ngat ngung” five times, displaying his extravagant personality.
xem bóng đá trực tiếp nhà cái poem vividly portrays Nguyen Cong Tru's portrait—a talented, distinguished figure, fulfilling his duty as a loyal subject while realizing his own aspirations. xem bóng đá trực tiếp nhà cái poem contributes to xem bóng đá trực tiếp nhà cái correct expression and function of xem bóng đá trực tiếp nhà cái “hat noi” poetic form.
Sample 2:
In literature, besides xem bóng đá trực tiếp nhà cái romantic, charming self that enchants, there also exists a resolute, proud self equally gripping. If Nguyen Tuan's "arrogance" manifests in a negative, proud reaction to life, showcasing his elegant style through sophisticated writings, placing himself above society, Nguyen Cong Tru similarly exhibits "ngat ngung," liberally in his talent, wisdom, and character. This is vividly expressed in xem bóng đá trực tiếp nhà cái work "Bai Ca Ngat Ngung." xem bóng đá trực tiếp nhà cái poem is xem bóng đá trực tiếp nhà cái poet's assertion of his life attitude.
“Bai Ca Ngat Ngung” was composed in 1848 when Nguyen Cong Tru retired to his hometown after over 30 years serving as an official under xem bóng đá trực tiếp nhà cái Nguyen reign. Throughout these 30 years, he sometimes served as a frontier guard, sometimes led troops in battle, yet other times served as a high-ranking official, experiencing both glory and hardship. As such, “Bai Ca Ngat Ngung” resonates like an autobiographical recount, where Mr. Hi Van proudly exhibits his talent, virtue, status, and displays a distinct, liberal lifestyle. This “hat noi” song contains two couplets, totaling 19 lines filled with rhythm, fluctuating melody, sounding leisurely, sometimes majestic, captivating when read. “Hat noi” is a national poetic form, tightly structured with a harmonious combination of poetry and music, making it appealing.
xem bóng đá trực tiếp nhà cái poem opens with an assertion of xem bóng đá trực tiếp nhà cái author's life view as a nobleman:
"Vũ trụ nội mạc phi phận sự."
(All matters in xem bóng đá trực tiếp nhà cái universe are none other than my duties.)
Nguyen Cong Tru aims to assert his arrogance, claiming all matters in xem bóng đá trực tiếp nhà cái world are his concerns. This demonstrates self-awareness and is a declaration by a skilled intellectual. Unlike most writers expressing only part of their viewpoint about life and feelings toward a particular aspect of it, Nguyen Cong Tru distinctly declares that no man of xem bóng đá trực tiếp nhà cái world can evade duties tied to earthly matters. A real man never evades responsibilities within xem bóng đá trực tiếp nhà cái universe. To substantiate this view, Nguyen Cong Tru illustrates his life's journey:
"Ông Hi Văn tài bộ đã vào lồng
Khi thủ khoa, khi Tham tán, khi Tổng đốc Đông
Gồm thao lược đã nên tay ngất ngưởng.
Lúc bình Tây, cờ đại tướng,
Có khi về Phủ doãn Thừa Thiên."
As someone with over 30 years of governmental experience, xem bóng đá trực tiếp nhà cái author enumerates xem bóng đá trực tiếp nhà cái roles he held: “Thu khoa, Tham tan, Tong doc Dong...” indicating his intelligence, exceptional talent, and strategic acumen, leading to many vital roles entrusted by xem bóng đá trực tiếp nhà cái kingdom. This substantiates his unwavering, confident assertion made at xem bóng đá trực tiếp nhà cái poem’s outset. xem bóng đá trực tiếp nhà cái poet’s evidence is undeniable, supporting his initial argument.
It's presumed that only as an official, Nguyen Cong Tru showcased his extraordinary self, yet even in ordinary life or upon retirement, this persona persists, amplifying:
"Đô môn giải tổ chi niên
Đạc ngựa bò vàng đeo ngất ngưởng"
xem bóng đá trực tiếp nhà cái image of “a horse saddle on a golden bull” illustrates xem bóng đá trực tiếp nhà cái poet’s ridicule will towards life, always viewing his essence as grand, equal to life itself, enabling ridicule. Even Buddha chuckles at his “ngat ngung”:
"Kìa núi nọ phau phau mây trắng
Tay kiếm cung mà nên dạng từ bi
Gót tiên theo đủng đỉnh một đôi dì
Bụt cũng nực cười ông ngất ngưởng."
Departing official life, returning to simplicity, Nguyen Cong Tru’s lifestyle remained extraordinary. Phrases like “Tay kiem cung ma nen dang tu bi,” stemming from a life amidst courtly stratagems now seemed almost “benevolent.” Attending temples with leisurely “Got tien dung dinh mot doi di.” Indeed, Nguyen Cong Tru lived remarkably indulgently and wholeheartedly. Such levity that even Buddha’s smile is drawn by his respective independence. Few reach such indifferent, unburdened stature, yet in our poet’s life:
"Được mất dương dương người thái thượng
Khen chê phơi phới ngọn đông phong"
xem bóng đá trực tiếp nhà cái official establishment now bears no meaning to him. No longer submissive nor ordering, praises, criticisms of office life now seem mere triviality. Liberated from worldly chains, he enjoys his life:
"Khi ca, khi tửu, khi cắc, khi tùng
Không Phật, không Tiên, không vướng tục."
Unencumbered by earthly matters, free to revel, sing, drink — a life more liberated than ever. After years serving and sacrificing for his country, he enjoys absolute freedom. This "ngat ngung" lifestyle, initially linked to official life, shines in retirement.
In xem bóng đá trực tiếp nhà cái final three lines, he asserts, “none is as distinguished as he”:
"Chẳng Trái, Nhạc cũng vào phường Hàn, Phú
Nghĩa vua tôi cho vẹn đạo sơ chung
Trong triều ai ngất ngưởng như ông!"
Nguyen Cong Tru assures all of his loyalty, likening himself to commanders like Nhac Phi, Han Ki, Phu Bat... of xem bóng đá trực tiếp nhà cái Han and Song dynasties. His contributions are unparalleled. An assertive, proud tone underlines his self-praise to highlight his contributions. Thus he states: “Trong trieu ai ngat ngung nhu ong!” Concluding it's an epitome of his vision on nobleman’s endeavors and duty. His affirmation seeks to engender awareness of each person, especially men, concerning life duties. Despite brevity, his affirmation expresses resolute determination, a testament from an official experienced in governance.
Throughout, xem bóng đá trực tiếp nhà cái poem distinctly conveys xem bóng đá trực tiếp nhà cái "ngat ngung"'s nature in Nguyen Cong Tru's work. His shared responsibility and service to his country serve as lessons for all, especially men, regarding their duties to life. This “ngat ngung” self isn't negative, but self-assertion, daring to live boldly — a life of gifted artistry.
Within a short poem, xem bóng đá trực tiếp nhà cái author effectively communicates his lifestyle and perspective on life. xem bóng đá trực tiếp nhà cái unique Nom poetic form distinguishes Nguyen Cong Tru's superior presence. Reading xem bóng đá trực tiếp nhà cái poem enhances respect for those who’ve given their all during feudal times and appreciates xem bóng đá trực tiếp nhà cái author's life's dynamic enthusiasm.
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